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The Censored EU Report on Antisemitism [Posted 4 December 2003] Editorial Note: Emperor's Clothes Editor in Chief Jared
Israel has written an article discussing why this EU report was censored,
and what that means. To read this article, please visit: ======================================================== Source: http://www.crif.org/index.php?menu=5&dossier=33&id_doss=2020 ======================================================== [ www.tenc.net ] Alerted during early 2002 by news on anti-Semitic incidents in some Member States and also by information given to the European Monitoring Centre on Racism and Xenophobia (EUMC) by the European Jewish Congress, the EUMC asked its RAXEN network of 15 National Focal Points (NFPs) to report on anti-Semitism and to monitor the anti-Semitic aggression, violence and attitudes in the Member States with a special focus on a one-month period (from 15th May – 15th June 2002). The EUMC also asked for examples of good practices implemented to prevent and reduce anti-Semitism. The National Focal Points were asked to cover the following issues:
======================================================== Political Background ======================================================== The reports of the National Focal Points and our own investigations show that in early 2002 several EU Member States experienced an increased number of anti-Semitic incidents. The wave of anti-Semitism reached a climax in the period between end of March and mid-May. But further examination shows that the increase of anti-Semitism had already started with the “Al-Aqsa-Intifada” in October 2000 and was fuelled by the conflict in the Middle East and the attacks on the World Trade Center and the Pentagon on 11 September 2001 , which triggered off a fierce debate on the causes for radical Islamic terrorism. Into the summer of 2000 negotiations for obtaining a peaceful settlement of the Middle East conflict seemed to be taking a promising course. The failure of Camp David II and the “second Intifada” (al-Aqsa Intifada) beginning in late September 2000 marked however a turning-point. Reports on anti-Semitism from the year 2000 show a clear increase in anti-Semitic incidents in the final months of the year. Besides the continuing media interest in the violent conflict in the Middle East, in 2001 the World Conference on Racism, Racial Discrimination, Xenophobia and Related Tolerance, which was held in Durban, South Africa between 31 August and 7 September encouraged anti-Semitism in an unexpected way. The Member States of the United Nations adopted a Declaration and Action Programme, which included demands for the recognition of a Palestinian state and the right of security for Israel, as well as the demand for the end of violence in the Middle East that would allow Israel and the Palestinians to continue the peace process. But at the same conference vehement anti-Semitic outbreaks took place, in particular at some meetings held between NGOs, which were directed against representatives of Jewish groups. “These attacks were fuelled by the heated debates at the meeting concerning the Israeli government’s practices in West Bank and Gaza Strip.” A few days later the attacks on the World Trade Center and the Pentagon triggered off a fierce debate on the causes of radical Islamic terrorism, seen by many to lie primarily in the occupation policy pursued by the Israeli government and the pro-Sharon stance taken by the US. For the Stephen Roth Institute on Anti-Semitism and Racism, Tel Aviv, the events of September 11 also enhanced the wave of anti-Semitic manifestations and violence. In our opinion one cannot deny that there exists a close link between the increase of anti-Semitism and the escalation of the Middle East conflict, whereas factors which usually determine the frequency of anti-Semitic incidents in the respective countries, such as the strength and the degree of mobilisation extremist far-right parties and groups can generate, have not played the decisive role in the reporting period. ======================================================== Defining anti-Semitism ======================================================== Many of the National Focal Points mention that in their countries the dividing line between anti-Semitism and criticism of Israeli government was a controversial issue. The various political groups often have different opinions on the threshold where justified criticism ends and anti-Semitic argumentation begins.. In such a delicate situation it is advisable to study the results of social research and to look for appropriate definitions of anti-Semitism accepted by the research community. This also assures a sound level of impartiality. After a detailed review of existing literature we recommend the definition of anti-Semitism given by the well-known Holocaust researcher Helen Fein:
To specify the basic content of these hostile beliefs we refer to a summary given by Dietz Bering:
With the help of the above definition the distinction between anti-Semitism and criticism of Israeli government policy can be made in an easier way. From there allusions to or comparisons with Israel’s actions with the behaviour of the Nazi regime have to be viewed as anti-Semitic. Those who identify Israel and Nazi-Germany or see Israeli behaviour as the cause of anti-Semitism use these arguments for their own ideological interests. Also to be evaluated as a form of anti-Semitism are anti-Semitic stereotypes when applied to Israeli policy: for example: the accusation that there is a secret, world-encompassing Zionist conspiracy, the isolation of Israel as a state that is fundamentally negatively distinct from all others, which therefore has no right to exist, and negative historical recourses to ancient Jewish history, which is to point to an immutable negative Jewish character. All cases in which the Jews are made collectively responsible for the policy of the Israeli government represent a form of anti-Semitism. That means, the moment when criticism on Israel turns into criticism of Jews in general or Jews living in other countries has at least an anti-Semitic connotation. This report analyses the current manifestations of anti-Semitism as far as it is possible so close to the time period under observation. It does not try to chart its history or analyse its historical roots in the countries concerned.
CONTINUE WITH THE REPORT o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0Oo In this Season of Generosity Remember... Emperor's Clothes! o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0O@o0Oo [To make a donation] It is traditional during Hanukkah and Christmas to give to the needy. The New York Times runs a daily feature in December called "Remember the Neediest," featuring cases of the Deserving Poor. There is nothing shameful about poverty; some of the finest people have tried it. So we at Emperor's Clothes are not ashamed of our condition. And we are Deserving. We refuse to adjust our conclusions to fit anybody's correctness. Rather, we study and we base our analyses on the facts we uncover. When studying the Middle East led us to change our views on the Israel-Arab issue, some expected us to tone down our criticisms of US foreign policy. We didn't. We are stubbornly honest therefore we are poor. Our only income comes from readers' donations. If you approve our unfashionable approach, even if you sometimes disagree with us, then as you enjoy this holiday season, think of us: poor but honest. We have several projects hindered by lack of cash. Your donation will be a great help, and much appreciated! Here's
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